1 Chronicles 15:1

Authorized King James Version

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And David made him houses in the city of David, and prepared a place for the ark of God, and pitched for it a tent.

Original Language Analysis

וַיַּֽעַשׂ And David made H6213
וַיַּֽעַשׂ And David made
Strong's: H6213
Word #: 1 of 12
to do or make, in the broadest sense and widest application
ל֥וֹ H0
ל֥וֹ
Strong's: H0
Word #: 2 of 12
בָתִּ֖ים him houses H1004
בָתִּ֖ים him houses
Strong's: H1004
Word #: 3 of 12
a house (in the greatest variation of applications, especially family, etc.)
בְּעִ֣יר in the city H5892
בְּעִ֣יר in the city
Strong's: H5892
Word #: 4 of 12
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
דָּוִ֑יד of David H1732
דָּוִ֑יד of David
Strong's: H1732
Word #: 5 of 12
david, the youngest son of jesse
וַיָּ֤כֶן and prepared H3559
וַיָּ֤כֶן and prepared
Strong's: H3559
Word #: 6 of 12
properly, to be erect (i.e., stand perpendicular); hence (causatively) to set up, in a great variety of applications, whether literal (establish, fix,
מָקוֹם֙ a place H4725
מָקוֹם֙ a place
Strong's: H4725
Word #: 7 of 12
properly, a standing, i.e., a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
לַֽאֲר֣וֹן for the ark H727
לַֽאֲר֣וֹן for the ark
Strong's: H727
Word #: 8 of 12
a box
הָֽאֱלֹהִ֔ים of God H430
הָֽאֱלֹהִ֔ים of God
Strong's: H430
Word #: 9 of 12
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
וַיֶּט and pitched H5186
וַיֶּט and pitched
Strong's: H5186
Word #: 10 of 12
to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application (as follows)
ל֖וֹ H0
ל֖וֹ
Strong's: H0
Word #: 11 of 12
אֹֽהֶל׃ for it a tent H168
אֹֽהֶל׃ for it a tent
Strong's: H168
Word #: 12 of 12
a tent (as clearly conspicuous from a distance)

Analysis & Commentary

Theological Analysis: This passage falls within the section on Proper ark transport - Levitical worship order. The Hebrew term לֵוִי (Levi) - joined/attached is theologically significant here, pointing to Ordained worship according to God's prescription. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Ordained worship according to God's prescription. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Christ as true temple and worship center.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Proper ark transport - Levitical worship order occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection